What if I can’t forgive?

 

What if I can’t forgive?

Jesus said, “For if you forgive other people when they sin against you, your heavenly Father will also forgive you. But if you do not forgive others their sins, your Father will not forgive your sins.” (Matthew 6:14-15 NIV)

What if we struggle to forgive others?

► subscribe to our sermon podcast:
► iTunes: http://bit.ly/1pc-podcast
► Google Play: http://bit.ly/2GXANCK
► RSS: http://bit.ly/2yOMBmi

First Presbyterian Church, Covington, TN – Proclaiming Christ’s Kingdom Through Word and Deed – a congregation of the Evangelical Presbyterian Church

https://1pc-covington.org

YouTube Channel

I’ve recently started posting videos to YouTube to answer common questions and share some things that might not come up in sermons or lessons.
If you’re have a YouTube account, would you mind subscribing to help me get some traction with the channel?

You can go here to subscribe: http://bit.ly/sealy-youtube

And if you know of anyone who might find it helpful, please share it with them.
Thanks,

The Come Back Effect by Jason Young and Jonathan Malm

Image result for come back effectThe Come Back Effect by Jason Young and Jonathan Malm is a guide to hospitality primarily for churches, but certainly relevant for businesses as well. In 10 chapters the authors review ways organizations can show a level of service and welcome that goes beyond expectations. “Empathy” would summarize the core of what makes a positive impression. Thinking through things from the perspective of a visitor rather than merely considering the tasks that need to be covered is the basis for most of their points. Although there was some questionable scriptural interpretation (c.f. p. 62 regarding divisions in the church at Corinth), I found the basic concepts solid. The authors are definitely writing from a mega-Church context so pastors of smaller congregations will need to adapt some of the examples, but this is a book I’ll be passing on to several of our leaders and plan on using it in training our greeting team.

Disclosure: I received this book free from Baker Books through the Baker Books Bloggers www.bakerbooks.com/bakerbooksbloggers program. The opinions I have expressed are my own, and I was not required to write a positive review. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255 http://www.access.gpo.gov/nara/cfr/waisidx_03/16cfr255_03.html.

Fervent Love

Do not be slothful in zeal, be fervent in spirit, serve the Lord. Rejoice in hope, be patient in tribulation, be constant in prayer. Contribute to the needs of the saints and seek to show hospitality. (Romans 12:11–13 ESV)

We do all of this: showing love, doing deeds of love, feeling the affection of love with endurance and zeal, being fervent in spirit. Now, this zeal doesn’t mean we are just really excitable. Don’t think of three shots of espresso. This isn’t “I’m really enthusiastic”, it means an ongoing endurance. You’re persevering. You’re not getting lazy in this work. It’s easy to begin anything with enthusiasm including the spiritual life. It is only over the course of years that zeal shows itself. It’s faithfulness over the long term that we display endurance and perseverance. Bible study groups tend to have fewer at the end than in the beginning. Service projects tend to wind up with far fewer volunteers and less enthusiasm than at the beginning. It’s so easy for us to get tired and let go, and so we are encouraged to be zealous in our spiritual service.
We’re told elsewhere in Galatians 6:9, “And let us not grow weary of doing good, for in due season we will reap if we do not give up”.
Finally, our love for others is something concrete. Paul writes, “share in the needs of the saints” (Romans 12:13), or “contribute to the needs of the saints”. That is this, love is not just saying “I’ll pray for you”, but it’s also helping one another out. It is helping in concrete ways. This is probably speaking specifically of giving financially to brothers and sisters who have needs, but, as we see any needs we ought to seek to meet them as the way we show love to one another.
We had our Presbytery meeting a few weeks ago at a Downtown Church that meets in Clayborn Temple in Memphis. It was intentionally planted as an inter-racial, inter-social class church. As the church planter, Rev. Richard Rieves, shared their story, one of the things he pointed out that I had not noticed before, was the way scripture talked about sharing and generosity. Throughout the scripture when the churches are being encouraged to give, it is usually talking about giving to the needs of one another. In other words, it’s not about giving from us to those “out there” but giving to the needs within the church. His point was not that churches shouldn’t give to those outside, he was explaining that the church assumed that there will be those with needs within its body. The Biblical assumption is that a congregation is going to be diverse. It was going to have people who had needs and people who could more than meet those needs. So rather than a church being here that’s going to go do good things for other people, it was a shared life together with those who naturally were in Christ. Within the same body, we recognize each other’s needs and share in them.
This love; this care for one another also points us outwards. So, not only are we contributing to the needs of fellow believers, or saints but, we are to show hospitality. It’s possible he’s talking about hospitality to saints, but I think he’s really talking now about those outside the church. The word for hospitality is literally the love of the stranger or the outsider. Paul is transitioning to discussing those outside the church and how we live and serve them. What he says is to “seek to show hospitality” Not simply to be hospitable if a stranger happens to come to you, but pursue it; actively seek opportunities to share your life and to welcome others in. We are to find times to build relationships and show love to others. Even as the gospel is shared, our own lives are shared with others. One of the early church leaders, Origen, commented on the need to pursue hospitality. He said, “We are not just to receive the stranger when he comes to us, but actually to inquire after, and look carefully for strangers, to pursue them and search them out everywhere, lest perchance somewhere they may sit in the streets or lie without a roof over their heads.”
We tend to think about the big things we can do to serve. But here is one thing each one of us can do is – show hospitality to the stranger. We take the love and grace we have received and pour it out to others. You could simply share a meal with someone you don’t know as well. It doesn’t have to be huge things, just a meal where you build a relationship and build opportunities to show God’s love can have profound consequences. This is especially the case in a world that is increasingly divisive and increasingly isolated from others. We keep in mind, that it’s “in light of God’s mercy”, it is faith working. We rejoice in hope. We are patient in tribulation. We are constant in prayer. In other words, we live out this love with one another, not because of our goodness but because we’re hoping for the kingdom Christ is building and in patient, prayerful reliance upon Him.

A Review of D.A. Carson’s, The Farewell Discourse and Final Prayer of Jesus

D. A. Carson’s “The Farewell Discourse and Final Prayer of Jesus” is as the subtitle says, “an evangelical exposition of John 14-17”. It is not a technical commentary nor light devotions, but a study of these five chapters that is deep but accessible to a popular audience.
One of the things I appreciate about this book (and Carson’s work in general) is that he will show different interpretive options, then explain why he chooses one over the others. In doing so he models how to study the Bible as well as explains a particular passage. This book has a good balance of developing theological understandings from the text as well as showing the application to believer’s lives.
In addition to personal study, I would recommend this for any preacher or Bible teacher. It would also make a good resource for adult small group studies provided the leader would prepare discussion questions.

 

Disclosure: I received this book free from Baker Books through the Baker Books Bloggers www.bakerbooks.com/bakerbooksbloggers program. The opinions I have expressed are my own, and I was not required to write a positive review. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255 http://www.access.gpo.gov/nara/cfr/waisidx_03/16cfr255_03.html.

A Review of R.C. Sproul’s Willing to Believe

R.C. Sproul’s Willing to Believe is an excellent overview of the history of debates over the perennial question of the role of the will in salvation, particularly focusing on discussions within Evangelicalism.  Nine chapters cover Pelagius, Augustine, Semi-Pelagians, Luther, Calvin, Arminius, Jonathan Edwards, Charles Finney, and Lewis Sperry Chafer.

The book assumes a basic understanding of Church history, though anyone should be able to follow the arguments.  A glossary of Latin terms and lists of other works for those who want to dig deeper on different theologians are helpful.

Sproul is a convinced Augustinian/Calvinist and argues that much of the modern Evangelical church has departed from her Reformation heritage, yet he fairly represents theologians with whom he disagrees.  As he writes, “When a theological controversy arises, it is wise to back for a moment and ask, “What are the concerns?”  By focusing on the concerns of both parties in a dispute, we create an atmosphere in which both sides can be fairly heard.  Both sides often discover that they share common concerns but have different ways of dealing with them or stress different areas of importance.”  Sproul shows the concerns expressed by different sides of the debate.

The fair treatment and the clear explanation of the fine nuances involved in this complicated topic make this a helpful resource for pastors, teachers, theological students, and anyone wanting to understand the issue better.

 


Disclosure: I received this book free from Baker Books through the Baker Books Bloggers www.bakerbooks.com/bakerbooksbloggers program. The opinions I have expressed are my own, and I was not required to write a positive review. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255 http://www.access.gpo.gov/nara/cfr/waisidx_03/16cfr255_03.html.

Information doesn’t wan’t to be free; it doesn’t even want to be information

This morning’s attempt to read some news articles and blog posts with my morning coffee has been exceedingly frustrating.  I’ve given up and will type a rant instead.

I’m still pining for the days of Google Reader, the news aggregator that did what I wanted and displayed nonintrusive ads.  I haven’t been happy with alternatives that have either have a more “magazine like” presentation, continue to add more features, or display duplicate banner ads larger than the material I want to read.  I really need little more than a list of headlines that I can look at with as little distraction as possible.

As I try to read news on a newsreader site some posts display only headlines or a portion so that you have to go to the site.  I understand the need to get visitors to your site as a means of revenue for commercial journalism, but much of what I read is put out by non-profit ministries without any external ads.

Ads, by the way, have gotten to be way out of control.  I understand the need for revenue, but it seems like there should be some sense of proportionality to the context.  If I watch a video on YouTube, a video commercial at the beginning seems appropriate.  Listening to a brief interruption on Spotify also seems to fit the context.  Reading requires some measure of concentration, and to go to a site and begin reading an article only to have my attention hijacked by a video car commercial playing in the margin tells me the site owners don’t value their content enough to let me read it.  By the time I find the video to pause it I usually conclude that the point of the site isn’t to give me information, but to present advertisements.

More and more sites I go to cover the screen with a weasel worded email signup forms.  These are particularly frustrating when they continue to show up on every visit – even if you have signed up.  And once I’m past the sign up form there are the ubiquitous social media sharing plugins that cover portions of text so that reading a page requires strategical scrolling to get around Facebook, Twitter, Pinterest logos.

Based on the current state of the internet information doesn’t want be free, it wants to be caged behind sign in forms, ill thought out design, and obnoxious advertisements.  And judging from the amount of “fake news”, assertions without arguments, and opinions presented as facts, it doesn’t want to be information.

1 Corinthians 1:1-3

Paul, called by the will of God to be an apostle of Christ Jesus, and our brother Sosthenes,

To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours:

Grace to you and peace from God our Father and the Lord Jesus Christ.

(1 Corinthians 1:1-3 ESV)

Essentials of Our Faith: Scripture

 You, however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, my persecutions and sufferings that happened to me at Antioch, at Iconium, and at Lystra—which persecutions I endured; yet from them all the Lord rescued me. Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, while evil people and impostors will go on from bad to worse, deceiving and being deceived. But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work. (2 Timothy 3:10-17 ESV)

rp_tumblr_m0tvs7ux7J1rrdedwo1_500.jpgAll Scripture is self-attesting and being Truth, requires our unreserved submission in all areas of life. The infallible Word of God, the 66 books of the Old and New Testaments, is a complete and unified witness to God’s redemptive acts culminating in the incarnation of the Living Word, the Lord Jesus Christ. The Bible, uniquely and fully inspired by the Holy Spirit, is the supreme and final authority on all matters on which it speaks.

Why we don’t kill people for touching dead pig skin

Football_signed_by_Gerald_R._FordI’ve seen a clip from West Wing going around on Facebook with the headline “How to Silence Kim Davis Supporters”.  In the clip the president lays out a litany of questions to someone who is representative of the Christian right.  I don’t know the plot – haven’t seen the show.  The questions are how to to apply Ex 21:7 (selling his daughter into slavery), Ex 35:2 (death penalty for breaking the Sabbath), Lev 11:7 (pigs are unclean), and other laws against mixing crops and fabrics etc…

Let me be emphatic: this is not a defense of Kim Davis.  This is a comment on the accusation that Christian’s cherry pick which verses of the Bible they want to follow.  When you write the lines and pick the actors you can make it look like Christian’s are stumped.  But in truth questions of how Christians should relate to the Old Testament laws isn’t a recent question.  In fact it’s one of the earliest things the Church dealt with, so early it’s actually included in the New Testament (Acts 15).  The Apostles gathered to ask essentially whether someone who believed in Jesus had to become Jewish and obey all of the Old Covenant laws.  They decided,  “It has seemed good to the Holy Spirit and to us to lay on you [the Gentiles] no greater burden than these requirements: that you abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality” (Acts 15:28-29).  In other words the New Testament explicitly says Christians are not bound by Jewish civil and worship regulations.  We are still obligated to keep God’s moral law.

I wish I could summarize this on handwritten sign and I would just hold it with an earnest expression for a picture on twitter – but this actually requires some thought and following a line of reasoning.  Some of the Old Testament laws dealt with religious worship and regulations that were sort of social markers that separated the Jewish people from other nations.  These were rules about how animals were sacrificed and dietary restrictions.  The Acts passage explicitly says these aren’t to be applied to Gentile Christians.  (Also see the book of Hebrews in the New Testament and Jesus’ own teachings about food laws in Mark 7:19).

Other laws dealt with how Israel would operate as a political state, these are the civil laws.  On one hand, they dealt with things similar to our inheritance laws and health codes.  On the other, they provided penalties for breaking criminal laws based on the moral law.  This for example would be how to deal with someone who murdered, or committed adultery, or stole something.  One very important difference between the Biblical nation of Israel and the Church is that the Church is not and never will be a nation or a political state.  So rather than trying to implement the laws of Israel, we are called to be obedient to whatever civic authorities we are under (Romans 13:1-7.)  This means we pay taxes and obey zoning laws.  It also means that we recognize the state’s right to enforce punishments on those who break the moral law.  Civil authorities, not the Church, regulate against theft, fraud, and murder.  The moral law is unchanging.  Although it is to be enforced by civil authority, the state doesn’t define it.  It is given by God and is part of the very fabric of creation, and we are called to obey it.  This is why the letters of the New Testament continue to call Christians to integrity, obedience, sexual purity and generosity – but not to refrain from bacon and shell fish or from wearing clothes of mixed fabrics.

If you aren’t a Christian you obviously disagree with this view of law, but I hope you would agree that to accuse Christians of only cherry picking Bible verses without ever referencing Jesus or any of the New Testament is an awfully selective use of scripture.