Author Archives: scott

The Road to Emmaus

by

That very day two of them were going to a village named Emmaus, about seven miles from Jerusalem, and they were talking with each other about all these things that had happened. While they were talking and discussing together, Jesus himself drew near and went with them. But their eyes were kept from recognizing him. And he said to them, “What is this conversation that you are holding with each other as you walk?” And they stood still, looking sad. Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened. Moreover, some women of our company amazed us. They were at the tomb early in the morning, and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive. Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see.” And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into his glory?” And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself. So they drew near to the village to which they were going. He acted as if he were going farther, but they urged him strongly, saying, “Stay with us, for it is toward evening and the day is now far spent.” So he went in to stay with them. When he was at table with them, he took the bread and blessed and broke it and gave it to them. And their eyes were opened, and they recognized him. And he vanished from their sight. They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” And they rose that same hour and returned to Jerusalem. And they found the eleven and those who were with them gathered together, saying, “The Lord has risen indeed, and has appeared to Simon!” Then they told what had happened on the road, and how he was known to them in the breaking of the bread. (Luke 24:13-35 ESV)

one-lane-dirt-road_w725_h483


The narrative of Jesus meeting the disciples on the road to serves as a wonderful image of the church in microcosm.  Yesterday evening I taught on the passage and wanted to share in brief some of the connections I see Luke pointing to in the event.

  1. ‘That very day’ – that is the Lord’s Day, the day Jesus had risen.  The Church gathers on the day of resurrection to meet the risen Lord.
  2. ‘two of them’ – “For where two or three are gathered in my name, there am I among them” (Matt. 18:20)
  3. ‘were going to a village name Emmaus‘ – that is to a small village not mentioned before.  True worship  is no longer in Jerusalem, but ‘in Spirit and in truth’ and everywhere.  The Church is not marked by a specific location, but gathers in Jerusalem, Emmaus, Glasgow, New York, secret house meetings in China and in Allsboro.
  4. They were ‘on the Road’ – Road (Greek: ὁδός) also means “way” the term used for followers of Christ in Acts which was also written by Luke. See for example Acts 9:2; Acts 19:9 and Acts 22:4.
  5. The disciples were Cleopas and an unamed disciple – that is, it was not Peter, James or John or even another of the Apostles.  It was ordinary followers that the Risen Lord met with, Cleopas and someone not named who could have been any other of the 500 regular men and women who saw Jesus before his ascension.  The implication Luke has is that it could easily have been any of his readers.
  6. ‘Jesus himself drew near’ – the Trimphant Christ meets his disciples on the Way on the Lord’s day.  This what happens every Sunday.  In many villages, cities and towns around the world as we gather he draws nears.  Moreover, they didn’t recognize him.  First, Jesus is truly present regardless of what they understand or feel.  Had Jesus never revealed himself he still would have been there, it his presence not our experience that makes it real.  Second, consider how often we gather to meet the Risen Lord without recognizing his presence.
  7. Worship is defined by and the Church is recognized in Word and Sacrament – “he interpreted to them in all the Scriptures” and ” he was known to them in the breaking of the bread”
  8. “And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.” – All scripture”Moses and the Prophets” point to Jesus.  Jesus uses scripture as a means of revelation, and it is Jesus who is the true Teacher through his Spirit.
  9. “When he was at table with them, he took the bread and blessed and broke it and gave it to them.” – The four verbs took, blessed, broke, and gave are the words used to describe the actions of the Lord’s Supper. See Matthew 26:26-29, Mark 14:23 and Luke 22:19 (blessing and giving thanks are almost synonymous in mealtime prayers which is why we alternatively ask someone “Say the Blessing” or to “Give Thanks” before eating)
  10. Then they told what had happened on the road – From being nourished by the Lord in Word and Sacrament they leave to tell about the what had happened and how he was made known to them.  They go on a mission of bearing witness to what had happened.

This passage from Luke reminds us of who we are and the ordinary means God has given through which we disciples on the Way, wherever we are, experience the true presence of the Risen Lord.  He draws near to us through Word and Sacrament in the community of Faith every Lord’s Day.

Lord Jesus, stay with us, for evening is at hand and the day
is past; be our companion in the way, kindle our hearts, and
awaken hope, that we may know you as you are revealed in
Scripture and the breaking of bread. Grant this for the sake
of your love. Amen. (A Collect for the Presence of Christ from The Book of Common Prayer)

Maundy Thursday

by

A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another. (John 13:34-35)

Think of ‘as I have love you’ this way: For my love has not been the payment of something owing to you but had its beginning on my side. And in a similar way you ought to do one another good, though you may not owe it. -John Chrysostom

For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it, and said, “This is my body which is for you. Do this in remembrance of me.” In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes. (I Corinthians 11:23-26)

Although [at the Lord’s Supper] my mind can think beyond what my tongue can utter, yet even my mind is conquered and overwhelmed by the greateness of the thing. Therefore nothing remains but to break forth in wonder at this mystery, which plainly neither the mind is able to conceive nor the tongue to express. -John Calvin

He fell on his face and prayed, saying, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.” (Matthew 26:39)

His words ‘if it be possible’ referred not only to God’s power but also to his justice. As to God’s power, whatever is just or unjust is possible. As to his justice, which is not only powerful but also just, not everything is possible — only that which is just. – Origen

While he was still speaking, there came a crowd, and the man called Judas, one of the twelve, was leading them. He drew near to Jesus to kiss him, but Jesus said to him, “Judas, would you betray the Son of Man with a kiss?” (Luke 22:47-48)

Let us know that this evil, which Christ once sustained in his own person, is an evil to which the Church will always be exposed — that of cherishing traitors in her bosom… -John Calvin

Patristic Quotes on the Cross

by
Through a tree we were made debtors to God; so through a tree we have our debt canceled.

-Irenaeus

By the cross we know the gravity of sin and the greatness of God’s love towards us.

-John Chrysostom

He hath subjected all powers, He hath subjugated kings, not with the pride of soldiery, but by the ignominy of the Cross: not by the fury of the sword, but by hanging on the Wood, by suffering in the body, by working in the Spirit.

-Augustine

Tools of the Trade: GTDAgenda

by

I’ve been asked by Dan at GTKAgenda to review their online task management/ planning application. I’ve mentioned previously Todoist which I used for awhile. After a few days of internet outage (web access issues is one drawback to being a country parson) I began using tools that don’t require an internet connection. Also, I don’t have access in my study, which is a good thing when it comes to getting thesis writing done, but also means that tools that require an internet connection are not useful for me. If that’s not an issue for you, you might want to give GTKAgenda a look. There are three levels of service. The free version is limited to 3 goals 5 projects and 5 contexts. The Basic is limited to 30, 50 and 50 respectively while the premium account has not limits. Basic is $4.45/ month and Premium is $7.95, plus there’s a 30 day money back guarantee.

The basic feature of GTDAgenda is is task management which can be organized using goals, projects, tasks, contexts, schedule and priorities. Using these Gtdagenda will list your next action you should be working on so you can focus on it. It also has a a calender and a helpful checklist. There is a mobile phone version too that allows access for while you’re away from your computer.

I like the flexibility of this app, let’s you follow strict GTD or Steven Covey, but you can also tailor it to meet your needs. (I especially like the Zen GTD implementation.)
Picture 3.png

Having a calendar included is nice, I like having these integrated instead of having to use separate apps/sites for scheduling and task management. The feature that stands out to me is the checklist. Having regular weekly tasks like printing a bulletin, sermon outline, send birthday cards on a list is a quick and convenient way to manage these small ‘mosquito’ tasks. I could also see how this would be useful for an exercise schedule etc…

Another thing I liked when checking out the site was the numerous examples of ways one could use GTDAgenda to implement different productivity strategies and for different jobs. It included a step-by-step by guide to setting up a GTD or Franklin Covey type system or using the app as a software developer or for the gym; however this leads to my major gripe – after I was logged in there was no obvious way to see these. If you are logged in you are taken to your home screen with no link to these nifty examples. In fact there is no obvious link for help with the features. There is now a help button on the homepage that is linked to send an email or to the help forums. But a simple way to a FAQ or the tutorials would be simpler. I had to log out go back and find the URL and log back in to use them. (I really don’t want to have to log into a site, then register and log into a help forum on top of that just to see how to use the basic features.)

GTDagenda has all the features you would need for scheduling and managing projects and tasks, however nothing stood out as a killer feature that would justify spending nearly $100 a year when there are competitive products for free.