Carson on The Downward Drift

Rowboat Adrift by Jeff Marks

Rowboat Adrift by Jeff Marks

ONE OF THE MOST STRIKING EVIDENCES of sinful human nature lies in the universal propensity for downward drift. In other words, it takes thought, resolve, energy, and effort to bring about reform. In the grace of God, sometimes human beings display such virtues. But where such virtues are absent, the drift is invariably toward compromise, comfort, indiscipline, sliding disobedience, and decay that advances, sometimes at a crawl and sometimes at a gallop, across generations.

People do not drift toward holiness. Apart from grace-driven effort, people do not gravitate toward godliness, prayer, obedience to Scripture, faith, and delight in the Lord. We drift toward compromise and call it tolerance; we drift toward disobedience and call it freedom; we drift toward superstition and call it faith. We cherish the indiscipline of lost self-control and call it relaxation; we slouch toward prayerlessness and delude ourselves into thinking we have escaped legalism; we slide toward godlessness and convince ourselves we have been liberated. – D.A. Carson, For the Love of God, Volume 2

Four Lessons on Evangelism from a Runner

Four Lessons on Evangelism from a Runner

10941133_10153265626059179_4778358026569149987_nI ran my second trail race a few weekends back. I’ve run on and off for several years now, but not too many races and not on trails. I wouldn’t have run this one had it not been for Baker, a brother in Christ and a committed runner. And by committed I mean enthusiastically addicted. He organized the race last year and invited me so I signed up. Now if most people had asked me to try out a trail run I would have found an excuse to not participate. I’m usually moving at a pretty leisurely pace, on pavement, with headphones blocking out the world. But Baker’s enthusiasm for running is so contagious that I felt compelled to give it a shot, and I’m glad I did.
The other day I was running with Baker and another friend. Lagging well behind both of them, I began to think how well the invitation for me to run with them was like good evangelism.

evangelism should…

be a natural to who you are

Anyone who’s around Baker for even a little while picks up that he’s a runner. It’s simply part of who he is. We communicate who we are as much as what we know. While it’s appropriate to learn methods to effectively communicate the Gospel, it is more important that the truth of Jesus penetrates and reorients our own hearts. Method is secondary to a soul overwhelmed by God’s grace.

flow from a love you want to share

Baker is always inviting people to run because of his sincere love for running and a desire to share it with friends. Sharing the good news of Jesus effectively begins with our own sincere love for Christ and His Gospel. We naturally share what we love with those we love. Passion is contagious!

be patient

OK, I have to admit I’ve turned down several invites to run. Sometimes out of laziness; sometimes because I didn’t want to be the slowest, oldest, and most out of shape in the group; and sometimes just because it wasn’t a good time for my schedule. But the invitations kept coming. For most Christians, if we ever do try to share our faith or invite someone to church we probably err more to giving up too soon rather than being too pushy or overbearing. People are more open at different times in their lives to listening and considering spiritual matters. By being patient, respectful, and consistent we reach people in God’s timing.

be a team effort

While Baker is the most passionate one I know, there are several runners in our congregation. Being around so many men and women who lace up and hit the pavement somehow helps nudge me to do the same. Seeing others out, being able to ask questions, and getting encouragement all play their part in inspiring me to sign up for a race or get out when I wouldn’t otherwise. We need to remember that evangelism is a work of the whole church. Someone must share the message and extend an invitation, but the message also needs to be supported with hospitality, encouragement, and sincere kindness.

First Presbyterian Church Runners

First Presbyterian Church Runners

Sermon: By Grace, Through Faith, Romans 3:21-26

Do you believe in the Lord Jesus Christ as the Son of God and the Savior of sinners, and do you receive and depend upon Him alone for your salvation as He is offered in the gospel?

But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus. (Romans 3:21-26 ESV)

romans

Sermon: Community of Sinners, Romans 3:9-20

Do you acknowledge yourselves to be sinners in the sight of God and without hope for your salvation except in His sovereign mercy?

What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, as it is written: “None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one.” “Their throat is an open grave; they use their tongues to deceive.” “The venom of asps is under their lips.” “Their mouth is full of curses and bitterness.” “Their feet are swift to shed blood; in their paths are ruin and misery, and the way of peace they have not known.” “There is no fear of God before their eyes.” Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin. (Romans 3:9-20 ESV)
romans

Faith and Learning

Faith and Learning

2010 Bethel University Convocation Address

Introduction

It is an honor to speak to you this morning. It is especially an honor to be speaking at a University that maintains a vital connection to the Church. In 2008 I received a gold medal and congratulatory letter from the University of Glasgow announcing that I had won the Cleland and Rae Wilson Prize that year. I searched for information on the award to discover that it originated in 1846 ‘to be awarded in alternate years to a student of Divinity and a student of Physics’. I found this to be a fascinating combination. Would we find a benefactor today who would want to equally endow both of those subjects? Contemporary American society assumes a hostility between faith and scholarship. The relationship between science and theology was described by one famous book as one of warfare. The disengagement of the our institutions of higher learning from their founding Churches has been documented by James Tunstead Burtchaell in his Dying of the Light, and by George Marsden in his Soul of the American University as well as others. The regression can be seen in the fact that in 1881 80% of American colleges were religious or private institution; in 2001 the numbers were reversed, only 20% were connected to a religious tradition. This separation has been to the detriment of both the Church and the academy, and so I would like to invite you to reflect on the necessity of intellectual development and reason to the Christian faith and how, in light of this, we might see education as a Christian vocation.

A Rational Faithlibrary-488690_1280

Christianity is a rational faith. It is no accident that so many of our universities had their origins in our churches. Christianity is a revealed religion, and it is revealed through writing. To believe that God has shown us what we are to believe and how we are to live through literature demands that our cognitive faculties are used to receive the revelation. There is a vocabulary to learn, syntax to understand, and nuances of idioms to discern. Not only does the means of revelation demand the use of our reason, nearly every essential doctrine that is revealed supports an understanding of a God that is approached through rational means: the method of Creation is said to be by speech; the Incarnation is described by St. John as the taking on of flesh by the Logos (a rich word translated as word, but also conveying reason and purpose – the root of our word ‘logic’); and our understanding of Mission is that it is by rational persuasion, never by coercion or force, and for the purpose of making disciples or students. This is not to say that we somehow obtain God through the mere use of our unaided reason, but it is to say that Faith comprises a rational assent to a specific, definable content.
For the most part this understanding has been evident in the life of the Church. Upon his conversion, the Second Century Church Father Justin Martyr continued to the wear his philosopher’s robe as a sign that he had discovered the “true philosophy”. During the so-called ‘Dark Ages’, classical Greek and Roman literature was preserved in the libraries of Christian monasteries, which is to say learning itself, not exclusively religious learning was valued within these communities. The Middle Ages saw the development of our Universities, which grew out of educational institutions of the Church. The rise of Classical Humanism and the Renaissance went hand in hand with the Protestant Reformation. The cry ad fontes was the motto for both movements – the font being the writings of Aristotle or Seneca for one, and the Greek and Hebrew texts of the Scriptures for other. With the Reformation came new academies, plans for public education, and a rise in literacy. The near universal literacy in the West today owes much to a belief in the doctrine of the authority of the Bible. If the scriptures are authoritative, then everyone should have access to them by being taught to read and having the Bible translated into the languages of the people. While popular portrayals often give a simplistic view of the Church repressing scientific discovery, the belief in an ordered universe created by a rational God, and the attempt to ‘think God’s thoughts after him’ gave a foundation for modern science. Isaac Newton for example was as much of scriptural scholar as scientist, the man who formulated the theory of gravity wrote, ‘Gravity explains the motions of the planets, but it cannot explain who set the planets in motion. God governs all things and knows all that is or can be done’. As Church Historian Jaroslav Pelikan has said the Church, while always more than a school, is never less than a school.
But now we find ourselves in time that assumes a necessary division separating faith and reason, science and religion, sacred and secular. This assumption has been evidenced in sermons I have heard warning high-school graduates of the dangers of university professors. On the other hand I have seen the genuine surprise shown by one of my friend’s colleagues upon being introduced to him. My friend is a botanist, the surprise was that a scientist could be such close friends with a member of the clergy. We have gotten to this place of sequestering faith apart the rest of our life by intellectual laziness. In the face of challenges raised by the enlightenment and modernity, the Church has too often retreated from the difficult task of offering a well thought out answer. Instead, many have responded by casting faith as a private experience. It is evident in phrases such as ‘I know Christianity is true because I can just feel it’, ‘I believe the Bible because I tried it and worked for me’, ‘I don’t try to argue with someone about faith I just say look at the difference in my life’ or in the words of one of our Easter hymns, ‘you ask me how I know he lives, he lives within my heart’. Or even worse, faith for some is no longer an intellectual assent to rational propositions but a blind leap in spite of evidence to the contrary. ‘Don’t think, just believe’. Compare these common statements with the the defense of the faith offered by St. Paul who regularly debated others appealing to eye-witness testimony and the public account of Christ’s life.
This privatizing of faith is a working defense because personal experience is out of the range of attack – no one is a greater authority on your experience than yourself.But precisely because your inner experience is beyond contact with others it demands that faith becomes segregated from the rest of our life. It becomes what we do on Sundays with little connection with the other activities or other people. Only in living this way can we come to expect politicians to make the ridiculous claim that they are deeply religious, but their religion is private and will not affect their decisions. And I fear that for many, you will learn how to think one way in your profession that is completely separate from how you think in Church. ‘Faith’ will remain within the realm of private, inner experience.

Education as Christian Vocation

microscope-275984_1280Clifford Stoll, an astronomer, formerly at Berkeley, tells the story of trying to escape the mayhem of student riot in the ‘60s as an undergraduate at the University of Buffalo. He ducked into Hayes Hall and climbed the bell tower, as the police and students clashed on the campus below he read these words inscribed on the bell: ‘All truth is one in this light: may science and religion endeavor here for the steady evolution of mankind from darkness to light, from narrowness to broadmindedness, from prejudice to tolerance. It is the voice of life which calls us to come and learn’.
I encourage you to heed that invitation from the voice of life. Seek to ‘Love the Lord your God with all of your mind’. If you understand that pursuing education is a way to glorify God it will transform what you are doing here. We have made the mistake of telling young people to go to school to get a degree so that you can get a better job and buy more toys. How utterly selfish. If your time here is merely to get a piece of paper that will help you get a better job then most of it will be wasted. But if you see it as answering a call ‘to move from darkness to light’ you will ask more than ‘Is this going to be on the final exam?’. If you see understand how your lecture attendance, hours of research, and struggles with precisely how to state a concept can help you progress ‘from narrowness to broadmindedness’ then there is certainly more motivation to persevere in the hard work than if you are driven by what might lookgood on a resume. Would you rather return home for winter break and tell your family and former teachers that you are trying to get a piece of paper to increase your earning potential, or that you are developing every aspect of your being in pursuit of a divine calling to lead people ‘from prejudice to tolerance’?
Seeing education as a spiritual calling is for each one of you. Some of you might ask how can the study of computer systems or sociology or music glorify God or be Christian. One of the symptoms of the way the Church has been disengaged from the ‘secular’ is that we think for something to be Christian means it has to be stamped with a fish symbol like HIS CPA, a ‘Christian CPA Firm’ of Duluth, Georgia which promises to bring ‘Christian Values to Accounting and Tax Preparation in Metro Atlanta’. (I think your deduction would be the same regardless of the preparer’s faith.) We think, a ‘Christian’ writer is one whose books talk about God a lot and are sold in Lifeway instead of Barnes and Noble. Christian music becomes separated with distinct labels, stations and bands that sound sort of like top 40 bands but singing ‘Oh Jesus’ instead of ‘Oh Baby’. The result being that, to quote Hank Hill, it ‘doesn’t make Christianity better it only makes Rock and Roll worse’. But all truth is one, therefore, every field of learning finds its place within a scriptural worldview. We are given the Revelation within various genres of literature, narrating a redemption that takes place in history: among particular people, in specific nations, within a defined location. The Revelation points us to creation itself as ‘declaring the glory of God’ and claims that humanity was created and placed in the garden with the charge to cultivate it. Therefore no branch of learning is alien to God: we serve him by pursuing the study of language, history, geography, political science, botany, or astrophysics. To write well and honestly is glorifying the God who gave us language whether the work is published in the McKenzie Banner or in Christianity Today. To pursue genetic research with the best tools available points us to the one and same Source of truth sought by the Biblical scholar working with textual criticism.Whatever develops culture; whatever is good, true, or beautiful is of God and is life enhancing and God exalting.

Continue your Spiritual Development

rp_tumblr_m0sztnqd0y1rrdedwo1_500.jpgGrowing up in a small Church I wasn’t in a group with a paid youth minister. An older member, Lenford Nabors, served as the youth teacher. He was in his seventies, a retired combustion engineer. We learned complicated math concepts as much as Bible stories. (I remember conformal mapping being a particularly favorite topic of his.) Lenford modeled as well as anyone an well-integrated mind. One of the best pieces of advice he ever gave us was to continue to develop our spiritual understanding. He explained that as we continued in our education, the difficulty would come not in encountering new ideas. The difficulty would be if we encountered new ideas without having continued to grow in our spiritual understanding and maturity. In other words, an understanding of the faith that hasn’t developed since 8th Grade Sunday School will appear childish compared to the sort of material covered in a college philosophy course. Questions raised by graduate level chemistry studies will probably not find adequate answers in Bible studies that have not gone deeper than Veggie Tales. But if you continue to study and mature spiritually your faith is strong enough to be engaged with a deeper understanding of the world. So continue your spiritual maturity. Take advantage of the resources and opportunities available here at a University committed the growth the whole person to develop a robust faith. Continue to grow in your understanding of God so that you are not tempted to separate how you think in Church from how you think in the office, or lab, or studio. Both the Church and our society desperately need Christians whose intellectual life is so integrated that they can enter into business, art and science completely engaged and completely faithful.

Sermon: The Redeemed Community, 1 Peter 2:4-10

As you come to him, a living stone rejected by men but in the sight of God chosen and precious, you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. For it stands in Scripture:

“Behold, I am laying in Zion a stone,
a cornerstone chosen and precious,
and whoever believes in him will not be put to shame.”

So the honor is for you who believe, but for those who do not believe,

“The stone that the builders rejected
has become the cornerstone,”

and

“A stone of stumbling,
and a rock of offense.”

They stumble because they disobey the word, as they were destined to do.

But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received mercy.

(1 Peter 2:4-10 ESV)1468506_581101655289536_301432628_n

 

Barronelle Stutzman and Religious Coercion

The Alliance Defending Freedom has a video on Barronelle Stutzman, the florist in Washington State sued for not providing services for a same-sex marriage.  On Feb 18, 2015 a State Judged ruled that by not making arrangements for the service, Stutzman violated anti-discrimination laws, stating:

“On the evening of November 5, 2012, there was no conflict … The following evening, after the … enactment of same-sex marriage, there would eventually be a direct and insoluble conflict between Stutzman’s religiously motivated conduct and the laws of the State of Washington.  Stutzman cannot comply with both the law and her faith if she continues to provide flowers for weddings as part of her duly-licensed business, Arlene’s Flowers.”

I want to point out two things about this.  First, this isn’t the case of refusing to sell a product to someone.  It’s a crucial distinction to make.  Refusing to be engaged creatively with something against your conviction is different from not provided a material product to someone you disagree with.  As the facts in the judges opinion noted, she was willing to provide flowers, but not do the arrangements herself.  While flower arrangements might not be expressive as lyric, the parallel is demanding that a musician compose a piece celebrating something he or she disagrees with.  (We have no problem when a musician asks a politician to stop using songs because of party affiliation.)

The second thing is that, as Stutzman explains, for Christians marriage is sacred.  It is a sacred event.  Christian weddings are worship services.  For some traditions they are sacraments, in the same category as the Lord’s Supper and Baptism.  In other words in a Christian understanding this is coerced participation in a worship service.  Stutzman had provided services to one of the plaintiffs for nine years.  She understands the difference between providing flowers for a birthday or valentines day and participation in what Christians understand to be a sacred ceremony.

There are attempts to reduce our first amendment right to the “free exercise of religion” into freedom of opinion or freedom of worship.  But exercise, for any religion means that convictions must be lived out through real decisions.  Whether that is through the decision to act, such as feeding the hungry, or a refusal to act, as in the case of conscientious objection to military service, the exercise of religion cannot be reduced to personal thought or private worship.  When someone is coerced by the state into participating on a creative level against their convictions in an event they understand as worship we are in danger of losing even that emaciated understanding.

Sermon: Matthew 2:13-23

Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.” And he rose and took the child and his mother by night and departed to Egypt and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, “Out of Egypt I called my son.” Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men. Then was fulfilled what was spoken by the prophet Jeremiah: “A voice was heard in Ramah, weeping and loud lamentation, Rachel weeping for her children; she refused to be comforted, because they are no more.” But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying, “Rise, take the child and his mother and go to the land of Israel, for those who sought the child’s life are dead.” And he rose and took the child and his mother and went to the land of Israel. But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there, and being warned in a dream he withdrew to the district of Galilee. And he went and lived in a city called Nazareth, so that what was spoken by the prophets might be fulfilled, that he would be called a Nazarene. (Matthew 2:13-23 ESV)

10 things I love about being a pastor.

I’ve seen several lists around the internet of difficulties pastors face.  Ministry is unique in several ways and pastors do face stress, but all jobs have their own difficulties.  It’s natural for any group to blow of steam by commiserating and sharing war stories when they get together.  (And fellow ministers, if you don’t have some brothers who you can complain to and with whom you can share your struggles, you need to find some.)  However, in serving God and His people there are so many more delights than difficulties and I wanted to share a few that come immediately to mind.

Here are 10 things I love about being a pastor:

  1. BaptismGetting time to think deeply about significant ideas.
  2. Working with such a variety of ages.
  3. Seeing people in the church care for one other.
  4. The privilege of walking with families through deep sorrows and great joys.
  5. Watching husbands’ and wives’ faithful, committed love for each other over years and decades.
  6. Hearing funny stories of things kids said during family prayer – not so much for how cute the kids are, but knowing that parents are passing on the faith.
  7. Having something I’ve said challenged with a reference to scripture, they know where the real authority in the church is.
  8. When I see people with nothing in common but Christ spending time together.
  9. When people introduce ideas for ministry with a desire to lead.
  10. Watching God’s work of grace and redemption in spite of the sinner in the pulpit.

Pastors, what would you add to the list?

The 6th Circuit upholds states’ ban on same sex marriage

The decision And a summary.

Judges Jeffrey Sutton and Deborah Cook’s majority opinion in this is absolutely brilliant common sense and refreshingly humble. Among the points is that if our society is evolving to redefine marriage, then it should be allowed to evolve through the will of the people in the legislative process rather than through the courts.